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Issue 3 of No More City released

Announcing the Spring/Summer 2021 issue of anarchist publication No More City out of Musqueam, Squamish and Tsleil-Waututh territory in so-called Vancouver, Canada.

Originally published by No More City.

What is No More City?

We are an anarchist publication based out of so­called vancouver. We are a collective of cats who live in the city because that’s where pals and projects are at. Meanwhile, we plug our ears through the constant car traffic and construction noise and breathe in asphalt fumes and car exhaust. We watch all of our favourite spaces disappear through gentrification and see fewer nonhuman animal friends every year. The city is lifesupport. The city is death.

We were inspired by finding past writings about the city across periods of time, from more recent publications like Wreck, to old riot grrrl zines like Cockroach and HAG. Finding these was a gift. The writings and news reports and spokenword resonances left by other anarchists and radicals are like treasures to excavate. Without their writing, we would have no guide to contextualize what we see or to show us the pavedover and blank spaces where wild things used to be. We hope to leave behind helpful scraps for anyone in the “future.” We want to put a dot on a map or a pinpoint of light in a constellation in our locale’s patchwork anarchist discourse. We want to have a record that we were here, and we all hated this too!

Our intention with this publication is to document a history that exists in the whispers between friends, in anonymous
communiques and midnight actions, and in bits of knowledge passed on through word­of­mouth or online archives; A history that is excluded from textbooks and corporatemedia accounts of time and place. We have had to dig to find this knowledge, and want to lessen the amount of searching that future anarchists have to do. We hope that by adding to the historical anarchist continuity, we can strengthen the shared, intergenerational knowledge of our communities. Any picture of the past we put together will be flat and fragmented, void of the texture and energy of the Real Thing when it happened in a Now.

One day there will be no more city– whether through complete ecosystem collapse caused by colonial pipeline and hydro megaprojects, or because we were somehow able to create the spaces we can sustainably live and thrive in.

Disclaimer: We are here to celebrate accomplishments, critique failures, and mourn losses. We as a group exist to publish and lift up other people’s actions, not to directly engage. There are other7 awesome groups that are organizing actions on this territory, but we are not those folks. The writing we publish is not necessarily our own accounts, nor do all contributors views reflect our own. TLDR: We don’t believe in anything we say and nor do we do any of it.

Our work is conducted on the ancestral, unceded, and stolen lands of the Coast Salish peoples, including the Squamish, Musqueam, TsleilWaututh, Katzie, Semiahmoo, Tsawwassen, Qayqayt, Kwantlen and Kwikwetlem peoples. We denounce the legitimacy of the brutal, genocidal canadian state.

About this Issue… This issue was written and put together over the course of around 8 months, amidst the rampant pandemic and ecological destruction caused by the climate crisis. Extreme heat waves, drought, the worst fire season in knowledge in so called bc, and ecosystem destruction caused devastating non­human animal murders. From the many animals missing out on their regular prey/food because of changing climate, billions of starfish and oysters murdered in the heat wave, all the forest creatures killed in and lost their homes to forest fires, all the creatures who died of dehydration due to months without rain, all the creatures who were pushed into cities because of logging, extractive industries, and the loss of their food sources, only to be deemed a nuisance and “culled” here in the city.

This issue found us wanting to recognize and value the undervalued community­oriented projects, mutual aid, care work, self love and care, and emotional reflections rather than only centering macho, patriarchal, and ableist ideas of what revolutionary action is like destruction, sabotage, etc. (Childcare collectives are direct action too!) In this vein, we were intentional about interspersing typical communiques of sabotage with other kinds of direct action in the form of theory building and art. We want to underscore the importance of considering all forms of direct action together, and not just the “shiny” or “exciting” parts.



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