Anarchists always appropriated means to spread anti-authoritarian ideas and struggles to feed the dialogue and subversive action. It is in this sense that this publication is also intended as a tool, more precisely that of providing a space to nourish the international debate between anarchists. That is why these particular pages create space for struggles that spring from anarchist activities; autonomous, direct and self-organized struggles; struggles that go towards the destruction of power in all its forms; struggles happening today, yesterday or that are announcing itself.
Submedia TV: It’s no secret that anarchists don’t like states. In fact, we anarchists are generally defined by our rejection of, and opposition to state institutions, such as governments, police, and prisons. But while opposing these physical manifestations of the state is certainly an important part of anarchist practice, anarchist critiques of the state go much further, and include the underlying social relationships and ideologies that have historically been used to create states, and to uphold their authority. One of the most important of these concepts is nationalism. So what is it, exactly, and what do anarchists have against it?
A brief history of the world’s first socialist working class uprising. The workers of Paris, joined by mutinous National Guardsmen, seized the city and set about re-organising society in their own interests based on workers’ councils. They could not hold out, however, when more troops retook the city and massacred 30,000 workers in bloody revenge.
The Paris Commune is often said to be the first example of working people taking power. For this reason it is a highly significant event, even though it is ignored in the French history curriculum. On March 18 1871, after France was defeated by Prussia in the Franco-Prussian war, the French government sent troops into Paris to try and take back the Parisian National Guard’s cannon before the people got hold of it. Much to the dismay of the French government, the citizens of Paris had got hold of them, and wouldn’t give them up. The soldiers refused to fire on their own people and instead turned their weapons on their officers.
In a world ruled by ceaseless capitalist competition, where people are pitted to work against each other, anarchists offer a different vision: Mutual Aid.
We publish the Biographical Sketch written by Hippolyte Havel in 1910. Download the free PDF file of Anarchism and Other Essays is a book written by Emma Goldman.
International of Anarchist Federations (IFA/IAF) declares its support for J20 protest and actions against Donald Trump.
It’s no surprise to discover that anarchist theorist Pyotr Kropotkin was interested in Christmas. In Russian culture, St. Nicholas (Николай Чудотворец) was revered as a defender of the oppressed, the weak and the disadvantaged. Kropotkin shared the sentiments. But there was also a family link. As everyone knows, Kropotkin could trace his ancestry to the ancient Rurik dynasty that ruled Russia before the upstart Romanovs and which, from the first century CE, controlled the trade routes between Moscow and the Byzantine Empire. Nicholas’s branch of the family had been sent out to patrol the Black Sea. But Nicholas was a spiritual man and sought an escape from the piracy and brigandage for which his Russian Viking family was famed. So he settled under a new name in the southern lands of the Empire, now Greece, and decided to use the wealth that he had amassed from his life of crime to alleviate the sufferings of the poor.
Psychology for Free Spirits, Ontology for Social War
How is it possible to live free and joyful in this world of domination? The key idea Nietzsche offers us is this: don’t hide from struggle in fantasy worlds or imaginary futures, but affirm life, say yes to life here and now. With all its violence, cruelty and loneliness; and all its encounters of tenderness, wildness, delight and possibility.
On December 22, a turkish court sentenced managing editor Meydan Hüseyin Civan of anarchist newspaper to 1 year and 3 months of imprisonment. We publish a first reaction by Meydan.
This essay is in the current issue of Perspectives on Anarchist Theory available from AK Press here!
If Black women were free, it would mean that everyone else would have to be free since our freedom would necessitate the destruction of all the systems of oppression. —The Combahee River Collective
We are all feminists, united in our recognition that women’s subordination exists. Our struggle needs to be fought alongside the struggle against other forms of oppression. … We are all anarchists, united in our belief for the need to create alternatives to this capitalist, patriarchal society wherein all are dominated and exploited. —Revolutionary Anarcha-Feminist Group of Dublin
There is growing recognition among activists that we need to acknowledge the interconnectedness of our struggles if we are to harness the collective power necessary to overcome interlocking systems of domination. As Francesca Mastrangelo comments in an editorial piece for The Feminist Wire, we need to begin to “recognize that our liberation is bound up in the liberation of every person.”1 Or, as expressed by labor organizer Ai-Jen Poo, “The way we try to think about it and the way the world is, we’re all interdependent and interconnected . . . . Those connections are fairly invisible to most people most of the time. We’re taught not to see those connections.”2