This year’s call for a global women’s strike to mark the 8th of March women’s day was expressed in protests throughout the world. But it found no greater resonance than in spain.
This Free book by Antonio Téllez tells of the life, the action, and the death of one of the best-known of all the Spanish resistance fighters: El Sabaté! Introduction by Alfredo M. Bonanno.
Spain’s Audiencia Nacional tribunal has closed the legal proceedings and State driven persecution of anarchists known as Operación Piñata.
On July 19, 1936, the Spanish Revolution and Civil War began (Anarchism, Volume One, Chapter 23). Anarchists in the anarcho-syndicalist trade union federation, the Confederacion Nacional del Trabajo (CNT), and the Iberian Anarchist Federation (FAI) were instrumental in preventing fascist military forces from taking over Spain in one fell swoop, organizing armed resistance and collectivizing the fields and factories in areas where they were able. This is a translation of a CNT-FAI pamphlet approved at the December 6, 1936 Regional Plenum of the FAI for distribution to Spanish peasants unfamiliar with the CNT-FAI, in order to assure them that the CNT-FAI was opposed to the forced collectivization of the land, but also to convince them of the benefits of libertarian communism.The translation is by Paul Sharkey.
Interesting article by Deirdre Hogan about the collectivisation and worker control of industry in revolutionary Spain during the civil war. This article was originally published on Libcom.org in 2005.
Perhaps the most radical legacy of 15M lies in the ways in which the expansion of self-managed forms of life have reshaped subjectivities, which in turn feed back into those forms. ¨With 15M”, writes Carolina León, “like a slap of turmoil and spring with its precariousness, I knew that their existed a politics in each one of us, and that was an experience of transcending solitude. … [T]he “revolution” has already triumphed, because it allowed a countless number of people to get out of themselves, to concern themselves with more than what belonged to them and pursue the discussion about living together.” (Carolina León, Trincheras permanentes, 11-2) But to so speak of “revolution” does presuppose that it be re-conceptualised (the dogmatism on this issue by some anarchists is precisely the reason why Tomás Ibáñez thought that it was a good thing that 15M was free of anarchist organisations); a re-conceptualisation that is called for even if within anarchism, the idea of revolution as a single, insurrectionary event was always accompanied by a notion of social change that imagined revolution as emerging from expanding initiatives of self-management.