Squatting the Grey City is a book about the squatters movement in Rotterdam in the Netherlands from the 1970s to the present day.
Engaging directly with the contemporary resurgence and renewal of anarchism, Tomás Ibáñez, in the third chapter of Anarchism is movement, endeavours in part to conceptualise what he calls the “constitutively changeable” nature of the movement.
Binding together thought and action, anarchism develops within mutually sustaining relations between practice guided by and creative of ideas, and ideas generative of and resulting from practice. And to the extent that anarchism in turn develops within a historical context, this same relationship between thought and action is paralleled at the broader level of the movement’s relationship with any particular historical moment: anarchism is made possible (as thought and practice) by the context from which it emerges, while that context is changed by anarchism.
In other words, the anarchist movement’s capacity to surge up anew depends on its renewal and its renewal depends on its capacity to produce the conditions of its resurgence. And it is in this immanent to and fro between idea and practice, and between both and historical setting, that rebellious subjectivities are forged. Should these ties be severed, then anarchism and anarchists will only be found in libraries and museums.
Max Sartin, Wolfi Landstreicher, Dominique Misein, Adonide: This is what democracy looks like.
We (Black Rose Anarchist Federation) are excited to present “Horizontalism” by Mark Bray which appears as a chapter in the recently published Anarchism: A Conceptual Approach, published by Routledge and edited by Benjamin Franks, Nathan Jun, and Leonard Williams. Bray is the author of Antifa: The Anti-Fascist Handbook and Translating Anarchy: The Anarchism of Occupy Wall Street and a member of Black Rose/Rosa Negra Anarchist Federation. Given the length of the article we are also introducing a beautifully designed PDF reader format of the article which you can download by clicking on the reader image below.
Review of Loren Goldner, Revolution, Defeat, and Theoretical Underdevelopment: Russia, Turkey, Spain, Bolivia (2017). A review of a book by a libertarian Marxist sympathetic to anarchism who analyses four revolutions in the 20th century and discusses their lessons.
Tomás Ibáñez, not without hesitation and only as a heuristic, employs the term “neoanarchism” to refer to the resurgence and changing nature of the movement in the wake of May 1968, France. But these changes have not been without their critics, so that in what follows, the second chapter of Ibáñez’s essay, Anarchism is movement, he endeavours to both explain and defend what he considers to be the virtues of our new anarchism.
Behind every project there is one or more individuals. Fairly large projects don’t grow by themselves. They need love and passion. When there is no more love, it’s time to move on and build something else.
Here is a thoughtful piece on social change by Alexander Berkman. A version of this essay formed part of Berkman’s classic introduction to anarchism, Now and After: The ABC of Anarchist Communism. Informed by a lifetime of struggle and involvement in the international anarchist movement, and having witnessed the triumph of the Marxist dictatorship in Russia and the rise of fascism in Italy, Berkman was well situated to comment on the problem of achieving far-reaching social transformation in the face of reaction. I included material by Berkman on the Russian Revolution and other excerpts fromNow and After in Volume One of Anarchism: A Documentary History of Libertarian Ideas.
With this post, we (Autonomies) begin the publication of an english language translation of Tomás Ibáñez essay, “Anarchism is movement: Anarchism, neoanarchism and postanarchism” (2014).
A series of essays investigating the role of social relationships.