The origin of the Anarchafeminist Manifesto is in Norway. The Anarchafeminist Manifesto is the summary of the feminist political program unanimously agreed upon by the third congress of the Anarchist Federation of Norway, 1—7 of June 1982. The manifesto was first published in Norwegian in “Folkebladet” (IJA) no 1 1983 pp. 4—5. Soon after the “Manifesto” was published in CRIFA-Bulletin no 44 mars—avril 1983 in French (p. 12) and English (p. 13). Later on the French version was used as the basis for a translation to English that was published on the Internet. The “Manifesto” is also translated to other languages. Anarchafeminst greetings from Anna Quist, co-writer of the “Anarchafeminst Manifesto.” Translated from French (Bulletin C.R.I.F.A. No 44 mars—avril 1983 p. 12).Continue reading Anarchafeminist Manifesto
We are Hackers, We are Anarchists, We are curious.Continue reading The Anarcho Hacker Manifesto (2018) v.2
The Emergence and Dissolution of Hierarchy. A book, written by Murray Bookchin.Continue reading Murray Bookchin: The Ecology of Freedom
In this essay I substitute “wage-slave” for “worker” since there are many different ideas of what “work” could mean. I am also considering the fact that “worker” is socially loaded with congratulatory appraisal as it conceals the true nature of it’s meaning: slave. Here I criticize “wage-slave” as a role and identity assigned to individuals by a system that requires their physical and mental subjugation en masse. The “wage-slave” is only such, as long as one fulfills that role and identity. Beneath that role and identity is a chaotic uniqueness which arms the individual with emancipatory potential.
Fascist times are periods of open, brutal, class war (when the sheets quite literally slip off). Events of the last year, including the killing of three people opposing a white supremacist shouting racist and anti-Muslim slurs at two women on a mass transit train in Portland and the murder of IWW fellow worker Heather Heyer by a neo-Nazi in Charlottesville show the desperate need for working class self-defense of our communities.
In this essay, Voltairine de Cleyre (1866-1912) recounts her life and her introduction to socialist and anarchist ideas. It is a lively tale of one of the most sincere and honest personalities in the history of anarchism.
Peter Kropotkin devoted a major part of his prolific anarchist writings to two related themes: examining the actual workings of capitalist economies and developing the broad outlines of an anarchist-communist society. Kropotkin was not satisfied to merely assert that’ a free society was possible, he sought to show how such a society could be constructed from the materials at hand-realizing that a revolutionary movement that failed to consider the problems of production and distribution would quickly collapse. This installment outlines Kropotkin’s critique of capitalist political economy; next issue will turn to his positive economic program. This distinction, however, is somewhat arbitrary, as Kropotkin always preferred to illustrate what might be by pointing to what already was.
We are suffering from a collective amnesia around state repression and recent history. With the resurgence of anti-fascism in the US and growing appeal of anarchism, new people are being brought into our circles who don’t necessarily understand our recent history. If we want to build a strong movement, we need to have a collective memory about where we’re coming from.
A series of essays investigating the role of social relationships.
I’ve written this analysis as an introduction to the structural and social politics of fascism and anti-fascism. This text is meant to examine mechanisms of the fascist ideology not often touched on in popular media discourse, while also examining possibilities for confronting the fascist influence in our political and economic system.